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Question 1 of 12

1. Question
Someone who understands the truths revealed in the Qur’an and the moral conception commanded by Allah will achieve a state of morality capable of exhibiting altruism at any moment of his life. That is because in the verse “It is the people who are safe-guarded from the avarice of their own selves who are successful”(Surat at-Taghabun, 64). Which of the following statements is not correct regarding the above verse?
- Allah (SWT) has revealed that it is safeguarding their desires from this vice that will lead people to salvation in this world and the next.
- Allah (SWT) says that those who seek to ensure their own desires and interests in the life of this world, may be rewarded with eternal happiness in the Hereafter.
- Allah (SWT) has created the human conscience in order for people to protect their passions from evil and to attain the kind of moral values beloved of Him.
- It is possible to free one’s spirit from this weakness by understanding faith and living by the moral values of the Qur’an.
- The deep love and powerful fear of Allah in the heart of a true believer prevents him from being vanquished by the wickedness of his desires.
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Question 2 of 12

2. Question
Islam as the revealed Religion from Allah (SWT) is comprehensive and perfect. Its Divine Book, the Qur’an is the only most comprehensive book available to mankind for guidance and nothing has been omitted from it. Which of the following verses from the Qur’an is NOT a true statement of the guidance of the Qur’an to mankind?
- […He it is Who has sent unto you the Book, explained in detail. They know full well, to whom We have given the Book, that it has been sent down from your Rabb in Truth. Never be then of those who doubt.]
- And verily, this is my Straight Path so follow it, and follow not other paths, for they will separate you away from His Path. This He has ordained for you that you may become pious.
- Allah (SWT) sent down the Qur’an to His Messenger as a guide to only Muslims and not non-Muslims.
- For We had certainly sent unto them a Book based on knowledge, which we explained in detail – a Guide and a Mercy to all who believe.
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Question 3 of 12

3. Question
“And how is it with you that you do not give in the way of Allah, when the inheritance of the heavens and the Earth belongs to Allah? Those of you who gave and fought before the Victory are not the same as those who gave and fought afterwards. They are higher in rank. But to each of them Allah has promised the Best. Allah is aware of what you do.” (Surat al-Hadid,10). Which of the following is not a correct statement in regards to the meaning of the above verse?
- Since they possessed a sure and certain belief in Allah and the Hereafter they never regarded giving in the way of Allah (infaq) as representing any kind of loss; on the contrary, they saw it as an important opportunity to gain the love of and closeness to Allah.
- All Muslims must take these superior moral values of our Prophet (SAW) and his companions as role models for themselves, and must compete with one in order to achieve our own desires in this Dunia.
- It must never be forgotten that self-sacrifice performed with true sincerity is most valued in the sight of our Lord and a marvellous opportunity for Muslims who seek to attain the infinite blessings of Paradise.
- It must never be forgotten that self-sacrifice performed with true sincerity is most valued in the sight of our Lord and a marvellous opportunity for Muslims who seek to attain the infinite blessings of Paradise.
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Question 4 of 12

4. Question
Which of the following is not one of the types of Sadaqah Nafilah:
- Lillah
- Badanah
- Waqf
- Aqiqah
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Question 5 of 12

5. Question
Which of the following is not a correct statement regarding other types of Sadaqah?
- Income earned by Haram methods is permissible as it is possible to purify the income by giving a certain percentage of the Haram income as Sadaqah.
- Sadaqah Jariyah is really any Sadaqah Nafilah which is spent on a cause of long term benefit (e.g. wells), and in essence is very similar to Waqf.
- Qarz Hasan is giving a good loan and the rewards are thus exclusive to Sadaqah.
- To avoid the anger of Allah (SWT), one should give the interest (usury) money accumulated to charity as Sadaqah.
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Question 6 of 12

6. Question
Which of the following statements is/are correct statements about Islam?
- Knowledge.
- The Sovereignty of Allah.
- Freedom.
- Continuous change.
- All the above.
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Question 7 of 12

7. Question
“Indeed, Allah will not change the condition of a people until they change what is in themselves” – (Qur’an Surat Ar-Ra`d – 13:11). Which statement is correct regarding the verse above?
- Allah(SWT) will not change the condition of a people until they align themselves with The Power Culture of Allah.
- Change cannot be imposed from the outside, but has to be driven from within and form part of the value system of individuals.
- The change that Muslims commit to is continuous, as we seek closer proximity to Allah, and implementing Islam’s universal principles, ensuring justice and good for all, empowering and liberating people with continuous learning and setting the benchmarks of excellence.
- All the above
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Question 8 of 12

8. Question
Which of the following religious and social institutions (such as the Masjid) played a major role in building an Islamic community?
- Education.
- Community development.
- Administration of justice.
- All the above.
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Question 9 of 12

9. Question
‘Izz al-Dîn ‘Abd al-Salâm al-Sulami’s (d. 660/1262) renowned work, Qawa’id al-Ahkam, was in his own characterisation a work on ‘maqasid al-ahkam’ and addressed the various aspects of the maqasid especially in relationship to ‘illah (effective cause) and maslahah (public interest) in greater detail. Which of the statements below is not correct?
- The greatest of all the objectives of the Qur’ân is to facilitate benefits (masâlih) and the means that secure them and that the realisation of benefit also included the prevention of evil.
- The obligations of the Shari’ah (al-takalif) were predicated on securing benefits for the people in this world and the next.
- Allah (SWT) is above all this and cannot be harmed by the disobedience of transgressors, nor benefit from the obedience of the righteous.
- The Sharî’ah is concerned with the benefits of Allah (SWT) from the beginning to the end.
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Question 10 of 12

10. Question
Taqi al-Din ibn Taymiyyah (d. 728/1328) was probably the first scholar to depart from the notion of confining the maqasid to a specific number and added, to the existing list of the maqasid. Which of the following is not a correct addition?
- Fulfilment of contracts.
- Preservation of the ties of kinship.
- Honouring the rights of Muslim neighbours.
- Love of Allah (SWT).
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Question 11 of 12

11. Question
Induction (istiqra’) to Shatibi is one of the most important methods of identifying the maqâsid of the Sharî’ah. Which of the following statements is not correct in regards to Shatibi’s teachings?
- The benefits (masâlih)are to be understood in their broadest sense which is inclusive of all benefits pertaining to this world and the hereafter, those of the individual and the community, material, moral and spiritual, and those which pertain to the present as well as the interests of the future generations.
- The broad meaning of benefits also includes prevention and elimination of harm.
- The benefits cannot always be verified and ascertained by human reason alone without the aid and guidance of divine revelation.
- There is specific declaration in the Qur’an that Shariah has been enacted for the benefit of people.
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Question 12 of 12

12. Question
Yusuf al-Qaradawi has further extended the list of the maqasid. Which of the following is not part of the extension?
- Social welfare and support (al-takaful).
- Freedom.
- Human dignity.
- Human fraternity.
- Iman.
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